Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

Continuing from critical frameworks established in H101: Global Modernisms, the second semester of the introduction to art history turns to designed, built, and crafted objects and environments. The course does not present a conventional history of the modern movement, but rather engages with a broad range of materials, makers, traditions, sites, and periods in the history of architecture and design. Global in scope, spanning from the ancient world to the present, and organized thematically, the lectures explicitly challenge Western-modernist hierarchies and question myths of race, gender, labor, technology, capitalism, and colonialism. The course is intended to provide students with critical tools for interrogating the past as well as imagining possible futures for architecture and design. 
Required for graduation for all undergraduates. 

First year students are registered into sections by the Liberal Arts Division.

Transfer students should register into the evening section offered in the Spring semester. Pre-registration into this section is managed by Liberal Arts Division.

Major Requirement | BFA

These three hot drinks with which we are so familiar became commodities and part of our everyday only recently. This course explores the values that were attached to these plants with a focus on the era of pre-industrialization, i.e. 1500-1800. We will survey their origins and their Western adoption by examining trade and colonial networks, medical theories, the issue of morality, and the expansion of sugar production. We will study how the craving for these drinks reinforced or even spurred slavery in French, Portuguese, Dutch, and English colonies. In addition, we will reflect on ritual and tableware in a variety of cultures. Sustainability, exploitative labor, and how complicit we are as present-day consumers is also part of this course. The methodology is based on the analysis of images and objects, discussions of assigned readings, written responses, visits to the RISD museum and the Brown U. rare books collection as well as contacts with local tea, coffee, or chocolate companies. This course is capped at 15 students in order to foster research and writing. For final projects, you can work either on coffee or tea, or contribute to Ethical Chocolate Day (Feb. 4), a multiple-activity venue. ECD includes an evening discussion with professionals enhanced by chocolate tasting; attendance to that event is mandatory. Active participation in class activities and completing homework is expected to pass this course.

Elective

From international film festivals to university campuses, from museums of modern art to neighborhood theaters, Iranian cinema has now emerged as the staple of a cultural currency that defies the logic of nativism and challenges the problems of globalization. Hamid Dabashi writes this in the introduction to his landmark study of Iranian cinema, Close Up: Iranian Cinema, Past, Present and Future (Verso, 2001). This course introduces you to the history of Iranian cinema, from the Iranian New Wave (1960s) to the present. It examines the ways in it occupies an important place on the scene of global cinema while it defies the logic of nativism. We will watch some of the most prominent movies by acclaimed Iranian filmmakers Dariush Mehrjui, Ebrahim Golestan, Nasser Taghvai, Amir Naderi, Sohrab Shahid-Saless, Forough Farrokhzad, Jafar Panahi, Masoud Kimiai, Abbas Kiarostami, Mohsen Makhmalbaf, Bahram Beyzaie, Rakhshan Bani-Etemad, Marzieh Meshkini, Asghar Farhadi, Tahmineh Milani, Ebrahim Hatamikia, and Kamran Shirdel. We will also look at the works of diasporic artists, including Shirin Neshat, Marjane Satrapi, Ramin Bahrani, Mitra Farahani, Ana Lily Amirpour, and Granaz Moussavi.

Elective

The arts have always played a central role in social protest. This course examines the arts in five key socio-political revolutions in the modern and contemporary Muslim world. We will focus on arts practices that have emerged from and contributed to political movements, including religious movements, struggles for national liberation from colonial and imperialist domination, and movements for social equality and against state oppression. Students will learn about the cultural politics of revolutionary movements in the Muslim world and will gain skills in analyzing the role of a wide array of art forms, including traditional arts, cinema, poetry, visual and performance arts, zines and protest graphics, and comics journalism. The course will also introduce crucial theories and debates about relationships between aesthetics and politics, the role of artists and other intellectuals in political struggle, and the way governments attempt to control what artists make and who it reaches. Comparative works will be drawn from global social revolutions about disarmament, race and gender equality, indigenous rights, climate action, and more. In addition to regular assignments and biweekly quizzes, students will develop and present their own final project using historical visual strategies to support a social cause of choice. 

Elective

This course is designed to be a deep-dive into the liberatory archaeologies of racialized, gendered, and sexual memory(s) articulated by Xicanx, Latinx, Native American, and Africana scholars, artists, creatives, activists, and cultural workers that resist the epistemic regimes of antiblackness, colonialism, and white supremacy. Students have the opportunity to engage scholarly and artistic works that exemplify how Blackness rejects while simultaneously marking in many ways, the limits and logic of gender and sexuality, exposing the colonial underpinnings of "Man" and modern ideas of "human." This course focuses on monuments, maps, and archives as three distinct sites where antiblackness, colonialism, and white supremacy are both sanctioned and defied in the public sphere. Students will examine research from multiple scholars that troubles the assumption that becoming assimilated and included as "human" and "citizen" in the eyes of the State is progress for Black and Native communities. Using the Black Digital Humanities, students will demonstrate their comprehension and command of the thematic foundations of the course by creating their own narratives of memory and resistance via spatial visualization and/or auditory digital software.

Elective

Japanese brands retain global reputations and Japanese products remain objects of desire. Japanese artistry and design can give even a commonplace utensil immediate cachet. This course will begin by asking what counts as a Japanese object, then use the things we find as a repository with which to question what art, architecture, and design has done -- and can do -- in the world. We will explore how people living in the Japanese islands have used materials, objects, and ideas, often from elsewhere, to address their needs, and how the things they have made have changed over time and migrated overseas. The needs may range from food, shelter, and clothing to status, story, and speed; the objects from Buddhist mandalas to anime celluloids, prehistoric pots to elder care robots, and wooden farmhouses to recycling systems. We will end by asking how we might adopt, adapt, and use Japanese objects, together with the principles and practice of art and design they reveal, in our own lives.

Elective

This course offers an introduction to the history and practice of artists as collaborators, critics, and creators in art museums from the 1960s to the present. Exploring questions concerning the purpose, possibilities, and problems of art museums, students will be invited to consider how artists have responded to museum collections, histories, and spaces. We will discuss different strategies artists have used to offer alternate ways of experiencing, examining or critiquing historic and contemporary art and design and other issues. Students will use a wide variety of interpretive lenses to analyze the interventions of a diverse range of artists, including Andy Warhol, Fred Wilson, Andrea Fraser, Mierle Laderman Ukeles, Lee Mingwei, Simone Leigh, and artists of RISD’s own Dorner Prize, among others. Students will also be invited to consider training in studio art as preparation for different ways of working with museum collections—from conservation and curation to education and exhibition design. Through case studies, readings, guest lectures, and field trips, students will explore key issues, debates, and concerns of artists as collaborators and museums as sites of critical and creative production. Coursework includes writing, research, and creative projects inspired by students' own artwork and contemporary and historic objects from the collection of the RISD Museum.

Elective

This interdisciplinary seminar explores art’s transformative impact in the immediate world, considering the possibility of developing and fostering an art practice deeply rooted in reciprocity, sustainability, and ecological repair. We will draw deeply from the lineages of eco-art, sustainable craft, and regenerative agriculture to explore the possibilities of art making as a restorative practice in a changing climate. Focusing on the legacy of earlier artists' (like the work of Nils Udo, Ana Mendieta and Anna Halprin, Richard Long and Hamish Fulton), whose work grew out of the environmental movement of the 1960s, as well as Andy Goldsworthy and Richard Shilling, we will also consider kinship, the histories and philosophies of gardens and landscape art, models of earth-based material research, and explore the work of contemporary artists who draw from natural materials as a way to ground their work in a sustainable future. In addition to exploring the historical precedents other artists have set, students will investigate restorative interventions and deep observation as artistic practice and make site-responsive work in order to foster a deeper consciousness about our interconnectedness with the earth, contemplate artistic methods of ecological repair, and envision art as a means for sustainable living. We will reflect on our engagement with the physical and social environment; what we value and why; and learn to document and record our physical interventions within the literal and figurative landscapes we occupy. Class will travel afield to the instructor's farm to investigate earth connection practices and consider alternative narratives that can be activated through work that celebrates nature as a generative force.

Elective

This course will show how the ideas of the historical French avant-garde movement founded in Paris in 1924 have spread across borders and influenced artists of central Europe. It will also focus on the relationship between surrealist European artists of the 20th century and Mexican art. Our goal will be to see how certain ways of thinking and seeing the world can be shared by artists living in different places and under different political regimes.

Elective

What is proof of antiblackness in a world that is built upon it? What is evidence of conquest when empire is everywhere? Some of the questions these realities raise were posed profoundly by Alexis Pauline Gumbs when she asked, What if l can never find evidence of what the people did to break the silence? Am I looking to the past in vain? Am I depending on evidence to confirm what my soul has evidence enough for?

In this course, students will utilize techniques from their degree programs to create projects/works that reckon with archives. monuments, and maps as a way of unsettling dominant and unearthing radical imaginings of evidence. If we take Christina Sharpe's proposition seriously, that we do indeed exist in "the ongoingness of the conditions of capture", how may a rearticulation of evidence allow for more expansive expressions of Black life that are not required to provide proof for their existence. Though focused primarily on blackness through a Black Studies framework, we will unpack the question of evidence as it is taken up by decolonial Xicanx, Latinx, Native American, and Asian scholars, writers, artists, creatives, activists, and cultural workers.

This course is an invitation to undertake a series of speculative arguments within, against, and beyond multiple archives; to use radical research methodologies to accept Saidiya Hartman's task to "tell an impossible story and amplify the impossibility of its telling" no matter the evidence, or supposed lack thereof. During this semester, not only will we be taking apart monuments, maps, archives, but by the end of it, we may be taking apart ourselves.

Elective