In this class we compare and contrast various cities of the Global South and examine their relationship to the Global North. We ponder upon the valences and representations of the terms Global South and North, and examine the politics and processes of urban life. We understand global connections as we study the built environment, economies, and experience of cities such as Mumbai, Kunming, Sao Paolo, Bangkok, and Lagos. The course will explore the resonances between these cities and the kinds of challenges they face as they encounter rapid urban growth and renewal. We will ask: What do cities of the Global South tell us about urbanism and urbanization today? What formal and economic similarities do cities of the Global South exhibit? What forms of knowledge, activism, and contestation emerge from urban areas in the Global South? Like most courses in the History, Philosophy, and Social Sciences (HPSS) department, this course builds a critical understanding of diverse cultures of the world, raises ethical questions that arise as different groups interact, and develops an analysis of social situations in the world and highlights forms of power and inequity. Class texts will case study different cities and compare experience in cities in Latin America, Asia, Africa, and the Middle East. Modules in the class will discuss planning and the built environment, commodities and capital, informality and body politics, infrastructure and energy, as well as think through theory from the Global South. This is a discussion-based seminar and active in-class participation is required of all students. Class activities will include mapping sessions, group work, and discussions on films. This course will be taught in a hybrid format. The balance of in person and online teaching will be determined by the instructor in order to optimize pedagogy (in response to changing distancing and safety regulations and the COVID-19 comfort and safety levels of members in the course).

Elective

In this class we compare and contrast various cities of the Global South and examine their relationship to the Global North. We ponder upon the valences and representations of the terms Global South and North, and examine the politics and processes of urban life. We understand global connections as we study the built environment, economies, and experience of cities such as Mumbai, Kunming, Sao Paolo, Bangkok, and Lagos. The course will explore the resonances between these cities and the kinds of challenges they face as they encounter rapid urban growth and renewal. We will ask: What do cities of the Global South tell us about urbanism and urbanization today? What formal and economic similarities do cities of the Global South exhibit? What forms of knowledge, activism, and contestation emerge from urban areas in the Global South? Like most courses in the History, Philosophy, and Social Sciences (HPSS) department, this course builds a critical understanding of diverse cultures of the world, raises ethical questions that arise as different groups interact, and develops an analysis of social situations in the world and highlights forms of power and inequity. Class texts will case study different cities and compare experience in cities in Latin America, Asia, Africa, and the Middle East. Modules in the class will discuss planning and the built environment, commodities and capital, informality and body politics, infrastructure and energy, as well as think through theory from the Global South. This is a discussion-based seminar and active in-class participation is required of all students. Class activities will include mapping sessions, group work, and discussions on films. This course will be taught in a hybrid format. The balance of in person and online teaching will be determined by the instructor in order to optimize pedagogy (in response to changing distancing and safety regulations and the COVID-19 comfort and safety levels of members in the course).

Elective

This seminar examines the theoretical framework of Queer of Color Critique (QoCC). QoCC is a mode of analysis grounded in the lived experiences of queer, trans, people of color. It has been used to interrogate the intersections of race, gender, class, nation, and diaspora as a response to the inherent whiteness in queer theory and the persistent heterosexism in ethnic/race studies. Students will learn the foundational theory of QoCC. Students will assess various forms of media using a QoCC lens. This course will include short and long form writing assignments as well as in depth class discussions.

Elective

Multicultural Psychology is more than just understanding and appreciating diversity, it's about the influence that a multicultural world has on individuals and social systems that exist within it. Together we will explore the social constructs of race, ethnicity, gender, sexual orientation, class, and ability through readings, videos, in-class activities, and class discussion. Informed by psychological theory and research, we will examine the impact that these labels have on a person's identity development, societal positioning, and mental and physical health and well-being. By the end of the class, students will be able to explain the advantages and challenges that individuals and societies face as we become more interconnected in a diverse world.

Elective

In the late 1990's and early 2000's research psychologists began the field of positive psychology to combat two trends:

1) a large and growing body of faux scientific self-help literature that was not based on empirical science

2) a historical legacy of the field of psychology almost exclusively focusing on the function and operation of negative emotions (fear, anxiety, depression, anger, etc.).

Positive psychology focuses squarely on positive emotions (e.g., happiness, gratitude, love, awe) as well as experiences like forgiveness, resilience, and flow that improve our psychological well-being. With a focus on human strengths and virtues, the difference between that which we think will make us happy compared to what will actually improve happiness, the ways in which we can improve our satisfaction with relationships, and meaningful cognitive and behavioral changes that can have a big impact on one's psychological well-being, this class will review research on how to achieve a more satisfying life. Although this is not a self-help or "self-care" course, by reviewing the scientific literature and assigning exercises for personal practice this course will offer meaningful experiences for self-reflection and insight into how techniques can be applied to one's own daily life.

Elective

The health of the American economy and, at times, the strength of our spirit as a people are measured by how much we spend on consumer goods. Both individually and collectively, we are defined not only by what we purchase, but by the act of shopping itself. How did we become a nation of citizen consumers? What drives consumer demand? Already in the late 19th century, middle-class values were shifting from thrift to indulgence, though we remained a producer nation for much of the 20th century. Nonetheless, the steady decline of manufacturing in the United States and the outsourcing of production in an increasingly globalized context have done little to cool our love affair with consumer goods. Using an interdisciplinary American Studies approach that explores the intersections of history, politics, material culture, gender and sexuality, class, race, religion, immigration and ethnicity, and the built environment, this course examines the nature and expansion of mass consumption, the democratization of desire, the meanings attached to consumer goods and the act of spending, the role of technology and advertising, and the impact of mass consumption upon the built environment. We will investigate consumption patterns over time among women, people of color, immigrants and their descendants, sexual minorities, and youth. Studies of consumption within ethnic communities, in particular, suggest the creation of transnational identities. As a result, we will also explore globalized consumer products and patterns. Finally, the course will look at the various kinds of controls to which American consumerism has been subjected.

Elective

Millions of people around the world have been forced from their homes by interlinked factors including persecution, armed conflict and war, natural disasters, structural violence, and development projects. The seminar explores the “refugee” and “migrant” status and examines the refugee crisis and forced migration in a global perspective and through an interdisciplinary lens. It provides a historical background of the formation of the “refugee” concept going back to inter-war Europe and placing emphasis both on its construction in international law and on the precarious state that refugees and migrants face today globally through various case studies. The seminar also addresses the politics of humanitarianism, the role of international organizations, especially UNHCR, and the securitization of human rights as well as the ethnic, gendered, and religious identities being reshaped by forced displacement. 

The course is organized both chronologically and thematically, to understand the ways in which global migration and contemporary refugee crises have changed over time, highlighting continuities and ruptures especially in the construction of the refugee and the migrant as the “other.” Lectures and readings provide a global perspective but focus on regional case studies, often using a comparative and transdisciplinary framework. Similarly, writing assignments, lectures, and class materials will draw upon international relations, anthropology, gender studies, sociology, and history, and examine different types of sources, including academic books and journal articles, first-person narratives, and visual resources.

Elective

The course will examine ways that many media, especially film, respond to the great social forces of their time and their culture. Some films, and other creative expressions, reflect an inherent endorsement or criticism of the politics contemporary to them. We will examine social critics' roles in some of the influential movements of the West in the 20th century--the Russian Revolution, German Nazism, the New Deal, World War Two, the Cold War and Third World Liberation movements. Requirements include readings and screenings from each of the eras covered, written assignments and exams, and participation in class discussions. In addition to three hours of class each week, there will be evening film screenings.

Elective

We are in the midst of an ecological and climate crisis. Could cities and our urban worlds become key spaces for solutions? The aim of this course is to sociologically examine the past, present and future relations between ‘cities’, urbanization and nature; to introduce students to urban political ecology as a sociological methodology for exploring urban environments and to encourage empirical, normative and imaginative reflection on the possibilities (and potential dangers) that lie behind discourses of ‘green urbanism’. Surveying an exciting range of cities across time and space and capture, we will explore the many dynamic relationships that cities have with their surrounding ecologies and non-human natures. We will examine how a diverse range of reconstructive discourses of urban sustainability, from techno-centric plans to re-engineer cities, to discussions of ‘urban environmental justice’, to utopian plans to facilitate new urban social ecologies are vying to shape the future of cities. Finally, we will consider what role art, design, architecture and planning, politics and policy might play in shaping the future of our eco-urban worlds.

A version of this course was taught previously as an S101: Topics in History, Philosophy, and the Social Sciences.  If you took this topic as your S101, please do not enroll in this course.

Elective

We are in the midst of an ecological and climate crisis. Could cities and our urban worlds become key spaces for solutions? The aim of this course is to sociologically examine the past, present and future relations between ‘cities’, urbanization and nature; to introduce students to urban political ecology as a sociological methodology for exploring urban environments and to encourage empirical, normative and imaginative reflection on the possibilities (and potential dangers) that lie behind discourses of ‘green urbanism’. Surveying an exciting range of cities across time and space and capture, we will explore the many dynamic relationships that cities have with their surrounding ecologies and non-human natures. We will examine how a diverse range of reconstructive discourses of urban sustainability, from techno-centric plans to re-engineer cities, to discussions of ‘urban environmental justice’, to utopian plans to facilitate new urban social ecologies are vying to shape the future of cities. Finally, we will consider what role art, design, architecture and planning, politics and policy might play in shaping the future of our eco-urban worlds.

A version of this course was taught previously as an S101: Topics in History, Philosophy, and the Social Sciences.  If you took this topic as your S101, please do not enroll in this course.

Elective